The Scholar Islamic Academic Research Journal

URDU-AUTOMATED TRANSLATION, CHATBOTS, AND THE PROVISION OF ISLAMIC KNOWLEDGE: AN ANALYTICAL STUDY IN THE CONTEXT OF ARTIFICIAL INTELLIGENCE

2026-02-24T16:32:45+00:00

This paper is a critical review of how artificial intelligence, neural machine translators (NMT) and large language models (LLM) chatbots are used to spread Islamic religious knowledge. With people becoming more dependent on such tools as Google Translate and ChatGPT when they have to interpret sacred texts (Quran, Hadith) and solve complicated theological problems, this study examines the opportunities and threats involved. The paper reviews the accuracy of NMT translating classical Arabic texts into Urdu and the response of chatbots to Islamic queries using the qualitative analysis approach. The results indicate that there is a rather wide gap in reliability; despite providing unprecedented access to it, these generic AI models fail to be sensitive to language and contextual details, as well as proven academic paradigms (madhhabs), which could lead to the loss of original discourse. As a result, the paper suggests a design of a responsible, morally oriented AI system. This encompasses verified and edited data as well as partnership with engineers and Islamic scholars. This is brought to a close by concluding that technology must act as a responsible and not substitutive medium of--traditional scholarship to maintain the integrity of the Islamic knowledge in the digital age.

URDU-THE CONCEPT OF JUSTICE “EQUALITY” IN ISLAM AND ITS IMPORTANCE IN THE MODERN ERA. A RESEARCH REVIEW IN THE LIGHT OF THE SEERAT TAYYABA.

2026-04-09T21:07:29+00:00

The literal meaning of justice is to equalize or to weigh equally. Another word for this is also used, which means to divide something into two equal parts or to establish equality. Justice means to establish balance and proportion in the rights of people and to give everyone their right in an impartial manner, that is, to give each person their moral, social, legal, political and civil rights with complete honesty. There are many forms of justice. Justice is also that the servant fulfills the rights of Allah in full, and justice is also that the servant fulfills the rights of God's creation in full. Similarly, fulfilling the rights of one's own life is also justice. The opposite of justice is injustice. And oppression is to destroy the rights of Allah. Shirk is called "the greatest oppression" in the Holy Quran because it is the greatest oppression of Allah Almighty. Oppression is also to kill the rights of God's creation. Oppression is also when a person disobeys God and oppresses himself and destroys and ruins his world and the hereafter with his own hands. Due to oppression, immense evils arise in society, through which excessive deterioration occurs in society. Justice is the morality and constitution of the Sharia of the Prophets (peace be upon them). It is through it that the survival of the world and the order of the universe are established, and in it lies the happiness of humanity. Civilization and civilization flourish through justice and fairness. An atmosphere of brotherhood and harmony and unity is established. Seditions are suppressed. Honor and sanctity are preserved and rights are protected. The stability of a happy human life is possible only through justice.

ARABIC-THE METHODOLOGIES OF ISHĀRĪ TAʾWĪL IN AL-ʿALĀWĪ’S QUR’ANIC COMMENTARY AL-BAḤR AL-MASJŪR

2026-04-19T18:17:50+00:00

This study explores the ishārī method in al-Baḥr al-Masjūr fī Tafsīr al-Qurʾān bi-Maḥḍ al-Nūr by Aḥmad b. Muṣṭafā al-ʿAlāwī presenting it as a significant model of Maghribi ishārī exegesis in the fourteenth century AH. Emerging from early ascetic and Sufi milieus, this interpretive orientation developed into a structured approach linking spiritual purification with Qur’anic understanding and activating the text’s spiritual dimension in shaping faith consciousness. The study aims to reassess ishārī exegesis by uncovering its methodological foundations and scholarly parameters through an inductive analysis of al-ʿAlāwī’s tafsīr. It examines his symbolic tools and semantic structures, drawing particularly on his introduction as the framework of his interpretive vision. Using an analytical method, the research clarifies the relationship between the outward and inward dimensions of the text and the dynamics of meaning production between revelation and Sufi experience. The basmalah serves as an applied model to analyze linguistic indicators, spiritual stations, and the “language of the spirit.” The study concludes that al-ʿAlāwī’s ishārī exegesis rests on an integrated methodological structure with educational and reformative aims, harmonizing outward and inward sciences, affirming multilayered Qur’anic meanings, and conditioning ishārī insight upon spiritual purification, while treating spiritual indications as disciplined, non-exclusive interpretations.

ENGLISH-THE JURISTIC RULING ON MADHY (PRE-EJACULATORY FLUID): AN ANALYTICAL STUDY IN THE LIGHT OF ISLAMIC TEACHINGS AND CONTEMPORARY MEDICAL FINDINGS

2026-03-07T17:03:00+00:00

This study examines the jurisprudential ruling on madhyy (pre-ejaculatory fluid), focusing on whether it is pure or impure and its implications for worship, particularly prayer. Given the frequent occurrence of madhyy, the issue has significant practical importance in alleviating hardship and facilitating religious practice. Using an inductive-analytical approach, the research surveys Qur’anic and Prophetic texts, juristic opinions and evidences, and relevant medical findings to clarify the nature and source of madhyy. The study finds that madhyy differs from maniy (semen) and wadiy in characteristics and rulings, though it shares some features with maniy. Both madhyy and maniy originate from the reproductive system, not the urinary tract. Since semen is deemed pure, madhyy is likewise pure. Authentic texts require ablution and washing the private parts upon its emission but do not explicitly declare it impure. The study thus favors the view that madhyy is pure, while ablution remains obligatory.

ENGLISH-THE ABOLITION OF SLAVERY AND THE ESTABLISHMENT OF SOCIAL EQUALITY IN THE PROPHETIC ERA: A RESEARCH STUDY

2026-04-09T18:56:07+00:00

Slavery was a phenomenon that was followed in the majority of ancient cultures such as pre-Islamic Arabia where slaves used to be denied the right to basic rights and social dignity. The appearance of Islam taught a revolutionary outlook on equality between people and social justice which slowly changed and undermined the slavery institution. This paper discusses the initiatives that were made in the Prophetic era to end slavery and put in place foundations of social equality in the early Muslim society. The study investigates the ethical and legal reforms presented by Prophet Muhammad (PBUH) through the qualitative interpretation of primary Islamic literature, such as the Quran, the literature on the Hadith, as well as classical Seerah. These reforms involved promotion of emancipation of slaves, setting up legal structures to emancipate slaves and moral responsibility of slaves. The paper also examines major instances of social integration and equality like the roles of Bilal ibn Rabah, Zayd ibn Harithah, and Salman al-Farisi who were accepted by the Muslim fraternity despite their social status. These conclusions show that the Prophetic reforms were meant to change the social system by enhancing human dignity, equality and brotherhood. The research concludes that the Prophetic approach provides valuable information on how gradual abolishment of social injustice and creation of egalitarian community founded on moral and ethical values can be established.

ENGLISH-ḤAYĀ (MODESTY) AS A MORAL VALUE IN ISLAM: ITS RELEVANCE AND CHALLENGES IN CONTEMPORARY SOCIETY

2026-04-26T19:15:45+00:00

This paper examines the idea of Ḥayā (modesty) within the Islamic religious context and its application within the modern social context. Based on the Quran and Hadith, Ḥayā is an all-encompassing moral value that influences an individual's character and social conduct. The study emphasizes the role of modesty not just in the physical appearance but also in humility, restraining oneself, and ethical behavior. In the contemporary age of globalization, secularism, and the impact of digital, the tradition of Ḥayā is challenged greatly, with issues such as cultural pressures, media influence, and misconceptions. The paper also analyzes how modesty can be used to maintain moral integrity and social harmony and its interplay with contemporary concepts like feminism and individualism. It concludes that in spite of changing social conventions, Ḥayata is a very important and applicable value in maintaining dignity, identity, and moral balance in individual and community life.

ENLGISH-DIVINE LAW, ETHICS, AND HUMAN NATURE: A COMPARATIVE STUDY OF ANIMAL SLAUGHTER IN ISLAM AND HINDUISM

2026-04-26T18:36:16+00:00

The issue of slaughtering animals to eat has been the subject of religious, ethical and scientific argument over the centuries. In this paper, the authors will analyze the Islamic and Hindu views on the allowability of slaughtering animals as a source of food to people. The eating of meat has been explicitly allowed in Islam under certain conditions established by God whereas Hinduism has a more mixed and diverse perspective: some of the texts allow meat to be eaten under specific conditions and the rest support vegetarianism. This article compares the two traditions by comparing Quranic verses, the literature of the Hindu religion including the Manusmriti, Mahabharata, and Vedas. Logical arguments, based on human biology, nutrition science, and the philosophical debate of Ahimsa, such as whether plants can suffer pain, are also included in the study. The results indicate that the two religions have subtle stands and a simplistic way of depicting them as either entirely permissive or entirely restrictive is not true.

ENGLISH-THE MESSAGE OF PEACE AND HUMAN BROTHERHOOD THROUGH THE TEACHINGS OF THE HOLY PROPHET MUHAMMAD ﷺ

2026-04-26T19:13:34+00:00

The sermons of the holy prophet Muhammad ﷺ do not only offer religious guidance but also offer principles to be applied to all people in the world. His message is a complete code of life based on peace, unity, tolerance and co-operation with one another. Islam is a religion that guides humanity to spiritual upliftment and at the same time entails social justice, equality and fraternity. The Prophet Muhammad ﷺ said: Justice, the most akin to piety. These lessons can be used as a guide to individuals and societies. Brotherhood is a concept of Islam that is a component of faith. The Prophet said: A Muslim is a brother of another Muslim, he does not wrong him, or leave him alone, helpless. This message is outside the scope of religion and is included in the entire humankind. The Prophet forged peace and harmony treaties with the people of other religions at Madinah that are still used as timeless examples of interfaith dialogue and coexistence. His life educates that the differences are to be solved by dialogue, tolerance, and mutual respect. One of the most famous examples of his practical works to create peace between tribes, religions and nations is the Charter of Madinah. The Prophet also insisted on the ethical principles and the prohibition of the mistreatment of women, children, elderly people and places of worship even in the period of war. These Prophetic principles are quite impressive in accordance with the contemporary international human rights norms. The qualitative research methodology is a textual and analytical research that discusses the Prophetic traditions and historical precedents and their timeless applicability to global ethics and peace building today. In the present-day hectic world, the adherence to the teachings of the Prophet Muhammad can be the ray of hope among all mankind. His example and life give a strong base to ethical behavior, justice, brotherhood, and values of peaceful coexistence that are needed to resolve the issue of modern global problems.